Tuesday, August 30, 2016

  • Tuesday, August 30, 2016
  • Elder of Ziyon
UNRWA issued a press release on August 26 in the name of spokesperson Chris Gunness:
UNRWA has not been given an opportunity to review the evidence but we have seen the explanation on the Israeli Military Advocate General’s website. In the circumstance it is therefore impossible for us to make specific comments about the way the case has been conducted.

According to the UN Secretary General’s Board of Inquiry, the incident took place at an UNRWA school which had been designated as an emergency shelter on 18 July. Between 2,700 to 2,900 people were sheltering there. The Israeli Army launched a precision-guided missile striking the road outside the school, which had opened its gates. 15 persons in the vicinity were killed, including a guard hired by UNRWA. As many as 30 people were injured. The Secretary General’s Board of Inquiry found that the missile was targeting people passing on a motorcycle.

We notified the Israeli Army on 33 separate occasions that this school in Rafah was being used to accommodate the displaced, the last time only an hour before the attack.

This raises serious questions about the conduct of military operations in relation to obligations under international humanitarian law and respect for the inviolability and sanctity of United Nations premises under international law.
But the Secretary General report said quite a bit more than just that Israel was "targeting people passing on a motorcycle." It said:
The Government of Israel stated to the Board that an examination of the incident was being undertaken at the request of the Military Advocate General. IDF had fired an aerial-launched missile at the motorcycle, which had been carrying three militants belonging to Palestinian Islamic Jihad. By the time it became apparent that the strike would coincide with the moment the motorcycle would pass by the school gate, it was no longer possible to divert the missile.
At least the UNSG was honest enough to note what the preliminary results of the IDF investigation showed. UNRWA didn't even give Israel that courtesy. Instead, it implies that the Israeli investigation was a whitewash:

UNRWA has consistently called for accountability. Investigations into such incidents are crucial and UNRWA has provided evidence in the process. We remain determined to ensure that incidents are thoroughly investigated.

UNRWA itself is not a tribunal or a judge. We have called for accountability in this case and in others that took place during the 2014 war. Any indication that responsibility was being evaded would be a matter of grave concern.
However, the Military Advocate General report on the incident - which UNRWA didn't even bother to link to, let alone quote - is detailed, and does not attempt to whitewash anything:

The factual findings, collated by the FFA Mechanism [General Staff Mechanism for Fact-Finding Assessments] and presented to the MAG, indicate that the school was designated as a "sensitive site" on the relevant operational systems of the IDF. In accordance with the IDF's operational instructions, any military operation to be conducted in the vicinity of such sites requires the adoption of special precautions. The fact that the school was serving at the time as a shelter for civilians who had evacuated from their homes was also noted on the relevant systems.

It was further found, that on 3 August 2014, the IDF observed three people riding on a motorbike, who were identified, on the basis of up-to-date intelligence information, as military operatives. From the moment that the decision to strike the operatives was made, the IDF carried out aerial surveillance on the motorbike's path, and surveyed a wide radius of the estimated continued route of the motorbike, in order to minimize the potential for harm to civilians on the route or in proximity thereto. The final destination of the military operatives was not known to the operational authorities. The strike on the military operatives was planned for execution by means of a precise munition, with a reduced explosive load, in a way that would allow for the strike's objective to be achieved, whilst minimizing the potential for harm to civilians or passing vehicles.

It was further found, that a period of time after the munition had been fired, and mere seconds before it reached its target, the motorbike entered a traffic circle with a number of different exits, and left it via one of them. The FFA Mechanism's findings indicate that with the means that were at their disposal, and under the visibility conditions prevailing at that time, the operational authorities were not able to discern in real-time the group of civilians that were outside the school, in proximity to the route along which the aforementioned motorbike was travelling. It was further found that, in any case, at the moment upon which the motorbike exited the traffic circle and started to travel along the road bordering the wall which surrounded the school, it was no longer possible to divert the munition which had been fired at the motorbike.

The strike on the motorbike riders occurred immediately after the motorbike passed by the gate of the school. As mentioned above, it is alleged that as a result of the strike between seven and fifteen people in the vicinity of the school's gate were killed (as indicated above, the number of fatalities varies from report to report). According to the findings of the FFA Mechanism, three military operatives were among the fatalities.

After reviewing the factual findings and the material collated by the FFA Mechanism, the MAG found that the targeting process in question accorded with Israeli domestic law and international law requirements.

The decision to strike was taken by the competent authorities, and the object of the attack was lawful – military operatives. The attack complied with the principle of proportionality, as at the time the decision to attack was taken it was considered that the collateral damage expected to arise as a result of the attack would not be excessive in relation to the military advantage anticipated to result from it (essentially, it was considered in real-time that the strike would only harm the military operatives targeted). This assessment was not unreasonable under the circumstances, in light of the fact that aerial surveillance of the routes which the motorbike was predicted to take, which had commenced when the decision to strike was taken, had not shown any civilian presence on those routes.

Moreover, the attack was carried out in conjunction with various precautionary measures, such as the selection of the munition used to carry out the strike, which aimed to mitigate the risk to civilians and passing vehicles. It was also found that under the circumstances, the operational authorities had not foreseen that that the strike on the motorbike would take place in the vicinity of the school, and that, in any case, at the time at which it became clear that the strike would occur in proximity to the school, they did not have the capacity to prevent the strike from taking place in that location. The fact that, in practice, civilians who were uninvolved in the hostilities were harmed, is a tragic and regrettable result, but does not affect the legality of the attack ex post facto.

In the wake of the incident, a number of operational lessons-learned were implemented by the IDF, as regards the methods for carrying out aerial strikes in similar circumstances, with the aim of minimizing the risk of reoccurrence of similar incidents in the future.
UNRWA is pretending that it is not trying to act as a judge, but this is exactly what it is doing by ignoring everything the exhaustive Israeli investigation uncovered and instead implying that the entire thing is a lie and that the MAG report was not a real investigation.






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  • Tuesday, August 30, 2016
  • Elder of Ziyon


From The New Arab:
Israeli companies have announced their intention to organise a beer festival on the historic Islamic cemetery of Mamilla in Jerusalem this week.

The festival was endorsed by the local Israeli authority who posted the event on their website. According to an announcement for the event, there will be around "120 different varieties of local and international beers on offer over two days."

The festival is organised on the territory of the Islamic cemetery Mamilla.

The Israeli governments have turned large parts of it into a public park under the name "Independence Park" after dredging and removing most of the graves which cover an area of more 200 acres.
Last year, Gulf News said that the entire purpose of the festival is to anger Muslims:

The festival is an intentional provocation to enflame Palestinian anger, according to Fakhri Abu Diyab, head of the Palestinian local committee in defense of Jerusalem.

Any type of festive celebration at a cemetery is disrespectful and inflammatory, let alone festival styled around an alcohol theme. In Islam, consuming alcohol is forbidden.
The Gulf news article also renames the cemetery (which was originally named after a Christian saint) the "Ma’amanallah Cemetery in occupied East Jerusalem."

In 1945, the Supreme Muslim Council de-consecrated the entire cemetery and planned to build a business park - and a public park as well, to be called the Salah ed Din (Saladin) Park.

But when Jews enjoy a park that Muslims wanted to build on that same spot, suddenly the cemetery becomes sacred again.


The Muslims at the time justified this use of the cemetery by noting that other Muslim cemeteries had been de-consecrated for public use, such as one at Herod's Gate and one in Jaffa. 

There have been no graves in the area of the park for many decades.

As I've noted before, the infamous Mufti of Jerusalem once re-directed the sewage system of the Palace Hotel he was building into the cemetery,

It appears that the sacredness of Muslim holy spots is directly correlated to the presence of Jews.


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Monday, August 29, 2016

From Ian:

NGO Monitor: Norwegian Government Joins BDS-Funding Framework
Norway has joined Sweden, Denmark, Switzerland and the Netherlands in funding the Human Rights & International Humanitarian Law Secretariat, allocating to the framework NOK 5 million (over $600,000) in the second half of 2016. The HR/IHL Secretariat is an intermediary that distributes funds to non-governmental organizations (NGOs) active in BDS (boycott, divestment and sanctions) campaigns and other forms of demonization against Israel. It is managed by the Institute of Law at Birzeit University (IoL-BZU) in Ramallah and the NIRAS consulting firm, based in Sweden.
According to an internal report, 80% of the HR/IHL Secretariat’s distributions are allocated to core NGO funding. NGO Monitor research shows that out of 24 core recipients, 13 support BDS, receiving $5.78 million (more than half) out of an operating budget of $10.38 million over the course of four years. Some grantees have also promoted antisemitic rhetoric and have apparent links to the PFLP terrorist organization. Core group members receiving funding include BADIL, Al-Haq, Addameer, and MIFTAH, all vehemently anti-Israel NGOs at the forefront of BDS campaigns.
Norway’s decision to join the HR/IHL Secretariat on June 1, 2016 contrasts sharply with the criticism and debates in the Swiss and Dutch Parliaments regarding the donor framework. In June, the Dutch government passed a resolution calling for a review of its funding to the Secretariat due to its support of BDS. The Swiss Parliament is due to vote in its Fall session following a motion signed by 41 Members of Parliament questioning its funding to the Secretariat.
According to Prof. Gerald Steinberg, president of NGO Monitor, “The objectives stipulated in the Norwegian agreement — promoting gender equality, good governance and democratization — are entirely disconnected to the realities of the HR/IHL framework. None of these terms applies to the activities of BDS grantees, leaving major questions regarding the Norwegian government’s decision making process and the requirement for due diligence.”
Lebanon-Israel-Olympics
Reply to Ruby Hamad’s Don’t ask athletes to set aside politics ‘in the spirit of the Olympics’
Is there even one Palestinian in the Lebanese Olympic team?
There are few things more hypocritical than Lebanese claiming to snub Israel because of what we allegedly do to the Palestinians. If there is one country in the Middle East whose treatment of the Palestinians most closely resembles Apartheid-era South Africa it is Lebanon.
This response should have been released during the 2016 Rio Olympics but I only read Ruby Hamad’s justification for not even trying to follow de Coubertin’s ideals for the games into the second week and other projects took precedence.
In the name of all the competitors, I promise that we shall take part in these Olympic Games, respecting and abiding by the rules which govern them, committing ourselves to a sport without doping and without drugs, in the true spirit of sportsmanship, for the glory of sport and the honor of our teams.
Olympic Oath

Never mind, Her piece has gone viral and the same false arguments continue to rise even when thoroughly debunked.

IsraellyCool: Whatever Happened To Peyman Yarahmadi, The Crying Iranian Wrestler?
It is the video that has just now gone viral (weirdly enough, given it is part of a documentary from 2013) – a young Iranian wrestler crying after being told he might have to forfeit his next match.
Watching it, I could not help but feel sorry for the young man, who obviously just wanted to compete and do his best, yet was being told he might just have to feign injury to get out of competing against an Israeli. And of course I felt anger towards the coach and the regime, which encourages such unsportsmanlike, hateful, and cowardly behavior.
I also wondered whatever became of the young wrestler, whose name is Peyman Yarahmadi.
Interestingly enough, in May of this year, he competed in “United in the Square,” the seventh annual Beat the Streets gala wrestling competition – held in New York City’s Times Square. He was defeated by former Olympic gold medal winner Jordan Burroughs.
Which begs the question: why are the Iranians ok with competing with US athletes – even on US soil – but not Israeli athletes, given the US is supposedly the Great Satan to our Little Satan?
Perhaps institutionalized antisemitism has everything to do with it after all.

  • Monday, August 29, 2016
  • Elder of Ziyon
Last month I had the chance to briefly visit the Ohel Yitzchak synagogue which is immediately to the north of the Western Wall, outside the northern security gate.

The story behind the synagogue is very interesting. it is, in many way, the story of Jews in Jerusalem since the 19th century.


The building is an exact replica of the original synagogue which was first built in 1904 by the community of Shomrei HaChomot (Guardians of the Walls) that originated in Hungary. The building suffered many hardships, was abandoned during the 1936-1939 pogroms, and was destroyed during the War of Independence in 1948 as part of the methodic destruction of most synagogues in the Old City by the Jordanian army. It was rebuilt in 2008 by the Western Wall Heritage Foundation and is currently used for prayers both on weekdays and holy days.

The wave of Jewish settlement in the 19th century brought about an expansion of population enclaves outside the walls of the Jewish Quarter, when early settlers purchased lands, mainly in the Muslim Quarter of today, and set up courtyards for their communities. One of the areas in highest demand was the Hebron Quarter, a section close to the Western Wall and the Temple Mount, which in its heyday housed 5,000 Jews from various communities.

With this happening, the Shomrei HaChomot community purchased a large courtyard at the edge of the Quarter in 1867. ...
The construction of the Ohel Yitzhak synagogue is finally completed in 1904. It is one of the most magnificent synagogues in the Old City....It has been told that no roof and dome were constructed on the synagogue, as was common in that period, for fear that the Muslims would feel that the synagogue’s roof was higher than the Dome of the Rock and destroy it. So, they built a simple tiled roof on the Ohel Yitzhak building.

During the 1921 pogroms the students at the Or Hameir Beit Midrash were forced to vacate the premises and move to Batei Ungarin in the nearby Meah She’arim neighborhood, outside the Old City walls. They returned several years later, but had to leave once again during the 1936-1939 pogroms, this time forever. The apartments were rented out to Arabs who lived in the building until 1948, when the synagogue was destroyed during the War of Independence by the Jordanian army, together with all the other magnificent synagogues in the Old City.

With the liberation of the Old City during the Six Day War, ownership of the Ohel Yitzhak Synagogue was once again given to the Hungarian community. The building was in total ruins but the community did not have sufficient funds to conduct renovation work. A book store, Rishon L’Zion HaAtika, the first Jewish-owned store in the Old City since the War of Independence, was opened on the ground floor.

In 2008 restoration of the synagogue was completed, precisely reflecting the synagogue that was destroyed in 1948, and one can even see the north-eastern corner of the original building. Only the roof of the building is different and has been constructed according to the original plan, with a dome on its roof.
Note that there were thousands of Jews, and many synagogues, in the "Muslim Quarter" before 1948.

Also note that while Muslims claim that they aren't antisemitic because they lived together with Jews before 1948, they are very upset over the idea of living with Jews in Jerusalem in the 21st century, even when Jews are only rebuilding the exact same structures they had before they were burned down. Which makes one question exactly how tolerant they really were before 1948. (The 1921, 1929 and 1936 pogroms pretty much answers that question.)



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During the recent Democratic National Convention (DNC), many “pro-Palestinian” activists complained about what they perceived as a lack of interest and support for their cause. As the ambitious Linda Sarsour – who has been hailed by the Obama White House as a “Champion of Change” – put it bitterly on Twitter: “The ‘most progressive’ platform in history of DNC except on Palestine. Actually it’s more to the right its [sic] ever been.”

One problem with this complaint is that there is absolutely nothing “progressive” about Palestinians – quite the contrary: they are so much “to the right” that they make US social conservatives like the Tea Party Republicans look almost progressive by comparison. Already a year ago, I made the case that, given Palestinian views, it is rather bizarre that “progressives” would be so eager to champion the “Palestinian cause.” This post was in part based on an extensive survey of Muslim societies published in 2013 by the respected US research center Pew, and as EoZ reported back then, Palestinians emerged as one of the most religiously conservative and extremist societies of all surveyed Muslim-majority countries. EoZ highlighted some of the rather shocking results in an infographic.

So 89% of Palestinians would like to have Islamic Sharia law as “the official law of the land” in Palestine; 87% believe a wife “must always obey her husband;” 81% think people who commit adultery deserve to be stoned to death, and 62% want the death penalty for Muslims who leave Islam. How “progressive” is that?

Then there is the little matter of the longstanding Palestinian support for terrorism. As surveys going back some two decades demonstrate, Palestinians have always firmly backed terror attacks targeting Israeli civilians – whether it’s Hamas rocket attacks, suicide bombings of restaurants or buses, or so-called “lone wolf” attacks. Just how immensely popular the killing of Israelis is among Palestinians was again demonstrated recently, when the supposedly “moderate” Fatah faction tried to shore up its support ahead of municipal elections by listing the killing of 11,000 Israelis as the group’s top achievement.
But even when the target is not Israel, Palestinians remain enthusiastic supporters of terrorism: in the wake of the 9/11 attacks, Pew monitored support for Osama bin Laden among Muslim publics for almost a decade, and Palestinians always emerged as bin Laden’s most ardent admirers. This is all the more noteworthy because the specific survey question Pew asked was quite convoluted and seemed designed to generate results that would minimize support for the Al Qaeda leader: survey participants were asked if they had “confidence” in Osama bin Laden to “do the right thing regarding world affairs.” Remarkably enough, in 2003, bin Laden actually inspired more “confidence” in Palestinians than Yassir Arafat. Bin Laden for President of Palestine – how progressive is that?



To be sure, prominent “progressive” proponents of the “Palestinian cause” in the US – like Ali Abunimah or Max Blumenthal – don’t really have a problem with Palestinian support for terrorism; indeed, they themselves are outspoken supporters of the terror group Hamas. Unfortunately, White House-endorsed “Champion of Change” Linda Sarsour also seems prepared to justify terrorism. As she declared some two years ago on Twitter: “Israel steals more land and they expect the Palestinians to sit back? Then Palestinians are the terrorists? I am beyond words.” [Archived here]. At the same time, Sarsour also wondered if there are “still people out there who actually think a two-state solution is viable? SMH [shaking my head] at whoever they are.” [Archived here].

So it seems fair to conclude that when Linda Sarsour campaigns for the rights of Palestinians, she doesn’t really mean a Palestinian state that would peacefully co-exist with Israel. Of course, she can claim that this view faithfully represents how Palestinians feel, since an overwhelming majority of Palestinians believe that their “rights and needs” require the elimination of Israel.

Maybe that’s progressive – and western democracies, where majorities of people don’t share this view, are just too reactionary.

But it is instructive to examine a bit closer how Sarsour’s “pro-Palestinian” views reflect on supposedly “progressive” politics in the US.

A few days ago, Sarsour posted a tweet urging people to “Follow @P_I_A_Mag, first Palestinian American magazine in the US;” she added a photo of herself holding two issues of the magazine.



As marked in the screenshot, the top issue she holds has an article about Rasmea Odeh; a recent article about Odeh in the magazine is quite long, but requires that readers are familiar with the case. The Wikipedia entry about the Odeh case introduces it as follows:

“Rasmea Yousef Odeh (born 1947/1948; also known as Rasmea Yousef, Rasmieh Steve, and Rasmieh Joseph Steve)[2][3] is a Palestinian woman and former United States citizen. She served as associate director at the Arab American Action Network in Chicago, Illinois. […] Odeh was convicted in 1970 by an Israeli military court of involvement in fatal terrorist bombings, and in 2014 by a US federal jury of immigration fraud. She was sentenced to life in prison in Israel for her involvement in two terrorist bombings in Jerusalem in 1969, one of which killed two people, and involvement in an illegal organization, the Popular Front for the Liberation of Palestine (PFLP). She spent 10 years in prison before she was released in a prisoner exchange with the PFLP in 1980.[…] Odeh was convicted of immigration fraud on November 10, 2014, by a jury in federal court in Detroit, Michigan, for concealing her arrest, conviction, and imprisonment for the 1969 bombings.”

Professor William A. Jacobson has provided extensive coverage of the case on his blog Legal Insurrection; particularly useful in the context here is a post written a year ago that highlights “The Sickening Deification of Rasmea Odeh” by anti-Israel activists in the US. In this post, Jacobson refutes claims that Odeh is innocent of the terrorist murder charges and highlights efforts to transform Odeh into an icon “as part of a continuing effort by anti-Israel activists to co-opt and hijack the Black Lives Matters movement.”

Right – what could be more progressive than convincing Black Lives Matter (BLM)-activists that Jewish lives don’t matter and that therefore a convicted terrorist who murdered two young Israelis should be one of their heroes?

Linda Sarsour seems to fully support this approach.

So it was hardly surprising that Sarsour simply shrugged off recent protests about the inclusion of bigoted anti-Israel views in a newly released BLM platform. As far as Sarsour is concerned, spuriously accusing Israel of committing genocide is worth losing an important ally like the veteran Anti-Defamation League (ADL). So Sarsour took to Twitter and declared: “If ADL has conditions on which Black lives matter and when they matter, then their support isn’t needed.” Of course, the ADL didn’t put conditions “on which Black lives matter and when they matter,” the ADL simply didn’t want to support a movement that seems resolved to echo a 21st century version of the Nazi slogan “The Jews are our misfortune.”

If there is one constant in the long history of antisemitism it is the notion that whatever you see as your biggest problem, it is somehow the fault of the Jews. Nowadays, it’s the fault of the world’s only Jewish state.

And it seems that for “progressives” like Sarsour, black lives matter most when they can somehow be manipulated into adopting a murderous Palestinian terrorist as their hero while at the same time accusing Israel of genocide and other evils in the service of the “Palestinian cause.”



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From Ian:

MEMRI: Iraqi Writer: The Iraqis' Suffering Is Greater Than The Palestinians'; We Should Put Ourselves First
On July 3, 2016, Iraqi writer Haidar Sabi argued, in the daily Al-Zaman, that although the Iraqis are suffering as much as or even more than the Palestinians, the Arab world empathizes only with the Palestinians, abandoning the Iraqis to their fate. As proof of his statements, Sabi compares Iraqi and Palestinian death tolls, the overall situation of both, the devastation and destruction each faces, and the support each receive; he concludes that the Iraqis are far worse off. Some 1,500 Palestinians carried out suicide attacks in Iraq, he says, while Iraq is a staunch supporter of the Palestinian cause; he concludes with a call to Iraqis to put themselves first, to rebuild their identity and their country, and only then to reach out to help others.
It should be mentioned that Sabi's article joins several articles by Iraqi writers in the past year criticizing the Palestinians. For example, on February 9, 2016, Haidar Jarallah wrote in the online Saudi daily Elaph that the large number of Palestinian suicide bombers in Iraq (which he puts at 1,400) indicates a Palestinian hatred of Iraqis, and prompts speculation over whether the Iraqis should stop sympathizing with the Palestinian struggle and instead normalize relations with Israel. In another article, published July 31, 2015 in the pro-Iranian Iraqi daily Al-Akhbar in response to an attack carried out by a Palestinian in Diyala Governorate, writer Jawad Al-Matayr complained about Palestinian ingratitude for the Iraqis' longtime support, and noted that they had acted the same towards Kuwait, cheering Saddam Hussein's 1990 invasion of the country in the first Gulf War even though Kuwait had hosted Palestinians for years.

The Palestinian Scouts hero who murdered my father
What follows is the text of a letter that I sent to Mr. Scott Teare, Secretary General of the World Organization of the Scout Movement. The WOSM is the umbrella organization for164 National Scout Organizations, including the Zofim in Israel and the Boy Scouts and Girl Scouts in the United States.
Dear Mr. Teare,
On October 13, 2015, Baha Alyan and an accomplice, boarded public bus number 78 in Jerusalem and committed a heinous terrorist attack. They brutally murdered three innocent civilians, and injured fifteen others. My beloved father, Richard Lakin, was among those murdered. Alyan and his accomplice shot my 76-year-old father in the head, and then, after he fell to the ground, stabbed him multiple times in the head, face, chest and stomach, severing most of his vital organs.
My father was a kind, gentle-hearted man who dedicated his life to education and promoting peaceful coexistence. Generations of Boy Scouts and Girl Scouts passed under his loving wing as principal of Hopewell Elementary School in Glastonbury, Connecticut, USA. In 2007 he published a book called “Teaching as an Act of Love” summarizing his life’s work and educational philosophy. The message of his book is that every child is a miracle that should be nurtured with love.
This week I was shocked to discover that the Palestinian Scout Association (PSA), which six months ago was accepted as a full member in the World Organization of the Scout Movement, is training its scout leaders to see a cold-blooded terrorist murderer as their role model. The PSA leadership training course that started last week is named the “Martyr – Leader Baha Alyan Course,” after the terrorist Alyan who murdered my father. Below is a screen shot of the PSA website showing a picture of the terrorist murderer Alyan in Palestinian Scouts uniform. On the website is an article about the course.

  • Monday, August 29, 2016
  • Elder of Ziyon
The UN released a report on rebuilding Gaza after the 2014 war.

It mentions something that one never sees mentioned:

While the vast majority of people who are repairing or rebuilding their homes are able to access materials, as long as they have the funds and legal property/land rights, the sharp reduction of cement imports in April and May 2016, and the subsequent artificial ceiling of 90 trucks of cement per day through the Gaza GRM, are causing delays in accessing material, particularly for building of new houses. 
In fact, the report says that 101,759 households that were damaged during the war have acquired materials for repair.

Some other interesting items that one would not know from the media:




Also, the UN wants Israel to import more goods from Gaza.

To fully harness the productive capacity of Gaza’s agricultural sector, the current restriction on exports – including transfers to the West Bank - must be addressed, including by improving the conditions for exporting fresh produce and allowing a larger quantity of produce to be exported to Israel4  and delivered to the West Bank on a more predictable basis. 
4. Currently, 250 tons of tomatoes and 55 tons of aubergines are permitted to enter Israel weekly. No other produce is officially allowed, though in practice, other items are occasionally allowed to enter on an adhoc basis. 
Israel, in fact, is the only country in the world who the UN says must buy and consume Gaza products; the possibility that Israeli consumers don't want to support the economy of a Hamas-run enclave being irrelevant.

Also, while the report makes many demands on Israel to improve the situation in Gaza, it asks literally nothing from Gaza's other neighbor, Egypt. It doesn't demand Egypt provide more goods or construction materials or electricity; it doesn't demand that Egypt allow Gazans to enter and exit through the Rafah crossing - Gazans' fellow Arabs from Egypt are fully justified in their role of the "blockade" even while Israel allows millions of tons of materials to enter Gaza.


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  • Monday, August 29, 2016
  • Elder of Ziyon


The Washington Post reports:

For a quick reality check on the current stalemate in the Israeli-Palestinian conflict, there’s no better place to visit than this little village of miserable huts and sheep pens in the middle of nowhere.

The hamlet in the hills south of Hebron has become an improbable proxy in a cold war waged among Jewish settlers, the Israeli government, Western diplomats, peace activists and the 340 or so Arab herders who once inhabited caves on the site and now live in squalid tents.

Israel’s military authority in the West Bank wants to demolish the Palestinian community, contending that the ramshackle structures made of old tires and weathered tarpaulins were built without permits and must come down.

The Palestinian residents insist they are not squatters but heirs to the land they have farmed and grazed since the Ottoman era.

They say Israel wants to depopulate the area of Arabs and replace them with Jews.

“It’s ethnic cleansing,” said Nasser Nawaja, a resident of the village, who also is employed by the Israeli human rights group B’Tselem, which opposes the demolition.

That is nonsense, said Josh Hasten, international director for the pro-settler group Regavim, which has been pushing the Israeli government “to stop kicking the proverbial can down the road” and shove these “illegal squatters” off the land.

Hasten described Susiya as a phony village and part of a plot funded by the European Union and supported by the Palestinian Authority to assert rights that do not exist and create a “de facto Palestinian state” on land that should belong to Israel.
While the WaPo article doesn't claim that Susiya was an Arab village and only that the lands belonged to Arabs, other sources have insisted that there was an old Arab village - from at least Ottoman times - with that name (see Rabbis for Human Rights, Shlomi Eldar in Al Monitor.)

So, did Susiya exist as an Arab village before 1948?

The question should be an easy one to answer.

Plenty of travelers to the area in the 19th century noted that there were ruins there from an ancient synagogue. But none noted any Arab residents.

Here is everything Wikipedia says about it:

Ottoman era
In his book The Land of Israel: A Journal of travel in Palestine, Henry Baker Tristram wrote "We rode rapidly on through Susieh, a town of ruins, on a grassy slope, quite as large as the others, and with an old basilica, but less troglodyte then Attir. Many fragments of columns strewed the ground, and in most respects it was a repetition of Rafat."[73]

Victor Guérin noted in 1863: "I see before me extend considerable ruins called Khirbet Sousieh. They are those of a city important bearing whose homes were generally well built, like attested by the vestiges that still remain, and possessed several buildings built in stone."[27]

In 1883, the Palestine Exploration Fund's Survey of Western Palestine says "This ruin has also been at one time a place of importance...".[31]

Maps of the 19th century which made the distinction sometimes depicted Susieh as a ruin and sometimes as a village.[74] For example, the Palestine Exploration Fund map of 1878 and the Guérin map of 1881 showed it as a ruin, while the earlier Zimmermann map of 1850, the van de Velde[75] maps of 1858 and 1865, and the Osborn map of 1859 showed it as a village.[74]

British Mandate

The Bartholomew's quarter-inch map of Palestine by The Edinburgh Geographical Institute[76] and the F.J. Salmon map of 1936[77] show Susya as ruins.
The only evidence of an Arab presence there comes from maps - contradicted by other maps - that show Susiya as a village rather than as ruins. Wikipedia reproduces the detail of one of the maps, but the text says that this map is from the the F.J. Salmon map that identifies Kh. Susya as ruins, not as a village.



So were there any Arabs living in or near the ruins?

There are two obvious places to look - the official census of  Palestine of 1922 and the official census of Palestine of 1931 by the British.

I looked in both places for the words Susya, Sousieh, Sussiya, Susieh, Susiya and every other spelling I could find. I looked at every reference to the word Khirbat or Khirbet (or "Kh.") and Qadima since it was also referred to in articles as Khirbet Susya or Susya Qadima.


Nothing.

The Wikipedia article in a separate section claims that there were some nomadic residents who lived in caves in Susiya during certain seasons but whose permanent homes were in Yatta and Dura. However, the British census noted nomadic populations as well.

In fact, that census also noted areas where there were nomadic populations who moved in and out of areas depending on the seasons, but Susya is not mentioned.

The British census lists hundreds of villages, but Susya is not mentioned at all in any variant of its spelling.

It appears that Regavim is correct, and the Europeans and others like Rabbis for Human Rights who insist that Susiya is some sort of ancient Arab village is nonsense.

See also this earlier article on the same topic from a different angle.

(UPDATE: Clarified that WaPo didn't explicitly claim that Susiya was an old Arab village, h/t Israellycool.)




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Sunday, August 28, 2016

  • Sunday, August 28, 2016
  • Elder of Ziyon
David Collier uncovered a gem of a video:


Many people have long surmised that external activists told several groups of Palestinians what they needed [to pretend to be in the forefront of calling to boycott Israel.] Then civil groups, some only made up of a couple of members, effectively sided with Hamas. They signed on the dotted line and BDS was born. The tail effectively wagging the dog. Whilst this has long been assumed, the evidence did not exist. Now it does. Watch the video. Bookmark it.

Having seen [Ilan] Pappe on many occasions, I know he holds the Palestinian ability to self-lead in total disdain. A typical self-righteous elitist. There is never a speech when he does not let his ego run away with him as he criticises them. As can be seen from the snippet in the video, he ‘begs’ them to lead. When Salah makes the comment about the Palestinian call for BDS, Pappe cannot resist. The exchange is stunning.

Pappe the activist, who at every single opportunity promotes BDS by suggesting that BDS began as a call from within civil society, now claims that is not true. He also seems to acknowledge that for ‘historical records’, it is important that people think this is the case. This conflict exists because if you remove the ethical underpinning of that boycott, the entire movement collapses. How can a humanitarian organisation side with a boycott that is put together by a few radical extremists and actually hurts the weaker members of civil society?

Illan Pappe would have been there at the time BDS was put together. So when we have Pappe clearly indicating a problem with the historical record we have to sit up and take note. What Pappe seems to be suggesting is that the Palestinians did not call for boycott, but rather were told to call for boycott. We can also see from the reaction by Salah, that the bog standard academic Palestinian activist is unaware of this deception. So whenever you see the suggestion that “The Palestinians called for Boycott”, you know now that is not true. Even on the edge of the far left, in the halls of the liberal humanitarian organisations, the very pillar of BDS has just fallen apart.

And let’s not forget, the head of a department of a UK university seems to have just suggested, it is okay to distort the historical truth if it suits your agenda.

It doesn't take long to see that the calls to boycott Israel predated the official, supposedly Palestinian-led BDS movement by years.
The BDS campaign is a product of the NGO Forum held in parallel to the UN World Conference against Racism in Durban, South Africa, in August and September 2001. The NGO Forum was marked by repeated expressions of naked anti-Semitism by non-governmental organization (NGO) activists and condemned as such by United Nations High Commissioner for Human Rights Mary Robinson who chaired the Conference.

The Forum’s final declaration described Israel as a “racist, apartheid state” that was guilty of “racist crimes including war crimes, acts of genocide and ethnic cleansing.” The declaration established an action plan – the “Durban Strategy” – promoting “a policy of complete and total isolation of Israel as an apartheid state…the imposition of mandatory and comprehensive sanctions and embargoes, the full cessation of all links (diplomatic, economic, social, aid, military cooperation and training) between all states and Israel” (para. 424).

The use of the apartheid accusation, which is the foundation of the BDS movement, is deliberate – drawing a false parallel to Apartheid South Africa. According to BDS proponents, if Apartheid South Africa was worthy of a boycott and sanctions campaigns that eventually led to the downfall of that despicable system, “Apartheid Israel should be subject to the same kind of attack, leading to the same kind of result.”
I found an anti-Israel book written in 2003 - two years before the BDS movement - that listed the boycott and divestment initiatives at that time:



Collier gives more o a background on the radical elements involved in telling "Palestinian civil society" to pretend to lead the boycott campaign that they had started but that had not gained any traction.

And Pappe was undoubtedly involved in these discussions.




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From Ian:

PMW: PMW asks “World Scout Movement” to cancel PA Scouts’ membership
Palestinian Media Watch has requested of the World Organization of the Scout Movement that it cancel the membership of the terror promoting Palestinian Scout Association (PSA).
This comes in response to the PSA's opening a course for training scout leaders named the "Martyr Leader Baha Alyan Course." Baha Alyan, a former Palestinian Scout Leader who is being presented as a role model for the new Palestinian Scout Leaders, was a terrorist murderer. He boarded a bus in Jerusalem last October armed with knives and a gun, and together with an accomplice he murdered three Israelis: Alon Govberg (51), Haviv Haim (78) and Richard Lakin (76).
The course for scout leaders was organized by the Committee for Training and Developing Leadership of the PSA. Six months ago, the World Organization of the Scout Movement accepted the Palestinian Scout Association as a full member.
The PSA's choice to present a terrorist murderer as a role model for future scout leaders contradicts the goals and mission of the World Organization of the Scout Movement.
PMW has sent the World Organization of the Scout Movement the following request to cancel the membership of the Palestinian Scout Association, so it will not be a co-sponsor of this terror promoting course:
Rowan Dean: The mysterious epidemic of mental or psychiatric illnesses
The world of mental health and wellbeing has been rocked to its core by a bizarre global outbreak of inexplicable nervous breakdowns. Researchers are struggling to find a common cause or factor that may link or in some way help explain what is behind this mysterious epidemic of mental, or psychiatric, illnesses. Thus far experts remain baffled as to any similarities between the cases, which to date have been reported with their own specific medical terminology.
Homophobicus orlanditis: In this disturbing case, a young man from an ethnically diverse and culturally rich background that coincidentally has strong traditional taboos against such modern practices as man on man copulation or woman on woman coupling and yet who exhibited no previous symptoms of any mental disorder whatsoever mysteriously suffered an acute breakdown of his nervous system (or homophobicus orlanditis), when he found himself inexplicably confronted by a tutu-wearing group of cavorting drag queens in a "gays only" nightclub in an American tourist resort. Symptoms of the mysterious breakdown included loudly and repetitively shouting out guttural slogans with strong flat vowel sounds whilst expressing his neurological disturbances via the means of shooting everybody dead. Diagnosis: Unknown mental illness.
Catholicus intoleranza: In this extremely rare case, a young man and his associate, both from ethnically diverse and culturally rich heritages that coincidentally hold strong traditional taboos against the faith-expression practices of so-called "non-believers" and yet who exhibited no previous symptoms of any mental disorders mysteriously suffered an acute and simultaneous breakdown of their nervous systems (suspected catholicus intoleranza) when they found themselves accidentally confronted by one old priest and two nuns swinging a bowl of incense in front of their faces in a French medieval town. Symptoms of this unusual twinned nervous breakdown include both individuals simultaneously breaking into guttural verbal manifestations with unusual linguistic quirks whilst displaying signs of acute psychological disturbances via the means of slitting the priest's throat. Diagnosis: Unknown mental illness.
NYTimes: Can Israel and the Arab States Be Friends?
Israel and Saudi Arabia have no formal diplomatic relations. The Saudis do not even recognize Israel as a state. Still, there is evidence that ties between Saudi Arabia and other Sunni Arab states and Israel are not only improving but, after developing in secret over many years, could evolve into a more explicit alliance as a result of their mutual distrust of Iran. Better relations among these neighbors could put the chaotic Middle East on a more positive course. They could also leave the Palestinians in the dust, a worrisome prospect.
A recent case in point was a visit to Jerusalem last month by a Saudi delegation, led by a retired major general, Anwar Eshki, that included talks with Dore Gold, a senior Israeli Foreign Ministry official. The meeting was notable because it was openly acknowledged. General Eshki and Mr. Gold reportedly began secret contacts in 2014; they went public last year by appearing together at an event in Washington.
Israel and the Sunni Arab states last fought a war in 1973. Now, after decades of hostility, Prime Minister Benjamin Netanyahu of Israel is seeking to engage his country’s former enemies. Meanwhile, since coming to power 18 months ago, King Salman of Saudi Arabia and his son Deputy Crown Prince Mohammed bin Salman have shown a surprising willingness to take foreign policy risks.
The Israelis and the Saudis have reasons to work together. They share antipathy toward Iran, the leading Shiite-majority country. Both are worried about regional instability. Both are upset with the United States over the Iranian nuclear deal and other policies, including those dealing with Syria. For some time, Israeli and Saudi officials have been cooperating covertly on security and intelligence matters.



PalflagAlmost everyone recognizes the "Palestinians" as a nation, but the main question is whether or not they will ever create a state?

The general idea among most westerners is that peace can only be achieved via the two-state solution (TSS). There are prominent voices that disagree, such as Caroline Glick and Martin Sherman, both of the Jerusalem Post - Sherman, it should be noted, is also a prominent contributor to Jews Down Under - but the general consensus among western governments, including, of course, the Obama Administration, is that the only viable solution is the creation of a Palestinian-Arab state to represent the "Palestinian" nation.

In a recent piece for the Gatestone Institute, Louis René Beres discusses the fact that Israel will only accept a Palestinian-Arab state on its borders if it is demilitarized. Anyone who thinks that such an Israeli requirement is unreasonable can simply go beat sand because there is no way that the Jews of the Middle East are going to live under the threat of a Palestinian-Arab army on their border.

However, he also points out that even if such a provision were agreed to by Abbas and his people it would never hold up. As an Emeritus Professor of International Law at Purdue University, he probably knows what he's talking about. The take-away is that under international law - whatever that is, exactly - there are all sorts of means and methods by which the Palestinian-Arabs could bypass anti-militarization provisions.

When, and if, the Palestinian-Arabs ever agree to a state for themselves it will not be demilitarized.

On the contrary, its primary function will be that of a big Arab club against the Jewish minority in the Middle East.

This being the case, it raises the question of why Jewish people are under any ethical or moral obligation to recognize "Palestinian" nationhood to begin with?

This is why more and more of us are putting the word "Palestinian" in quotation marks.

It is becoming increasingly difficult for Jewish people, and friends, to recognize an alleged nation that only came into existence within living memory for the specific purpose of undermining Jewish sovereignty on traditional Jewish land.

The "Palestinian" nation is distinct from the rest of the Arab world in only one significant way.

Its purpose is to kill Jews.

That's it and that is all.

Benedict Anderson, who was a highly regarded political scientist and historian at Cornell University (just recently deceased) suggested that nations are "imagined communities" i.e., social constructs.

If this is true - as in historically accurate - then there is no more obvious case than the Palestinian-Arabs.

The bottom line is that the Jewish people, anywhere in the world, are under no obligation to respect a people who came into existence "as a people" for the sole purpose of destroying the Jews.

In my view, this is what the Israeli government needs to tell the West in a direct and forthright manner.

Given Israeli intellectual clout, economic significance, and military strength, maybe it is time for Jerusalem to tell Washington D.C., Paris, and London to respect their Jewish neighbors and friends.

The truth is that because of Jewish talent, concentrated in Israel, we are developing friends throughout the rest of the world, including Africa and China and Japan (and the rest of south-east Asia) and even Russia and other countries.

"Palestinian Nationhood" is an Arafat legacy and an artificial construction from the long-dead Soviet regime.

Perhaps it's time to bury it.

Michael Lumish is a blogger at the Israel Thrives blog as well as a regular contributor/blogger at Times of Israel and Jews Down Under.






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  • Sunday, August 28, 2016
  • Elder of Ziyon
The Center for Constitutional Rights has released an article that has been heavily promoted by the anti-Israel crowd who are pretending that it is a scholarly essay proving that Israel is guilty of "genocide" against the "Palestinian people."

People who retweeted it include Linda Sarsour, Mondoweiss, Huwaida Arraf and others.

Casual readers of the article, heavily footnoted, would think that there is some real scholarship behind it. However, the article as a whole was written from the perspective that Israel is guilty ab initio of "genocide" and the sources that "prove" it were found afterwards.

Its centerpiece is that a leftist scholar of genocide studies and BDS supporter, Martin Shaw, has defined the 1948 war as genocidal, using an expansive definition that renders the word almost meaningless:

Sociologist Martin Shaw, one of the most distinguished modern scholars of genocide, has written, “We can conclude that pre-war Zionism included the development of an incipiently genocidal mentality towards Arab society.”[13] “Israel entered without an overarching plan, so that its specific genocidal thrusts developed situationally and incrementally, through local as well as national decisions. On this account, this was a partly decentred, networked genocide, developing in interaction with the Palestinian and Arab enemy, in the context of war.”
Shaw is saying that Jews, fighting a war where they were vastly outnumbered by Arab enemies who were explicitly genocidal towards them in their words and actions, are the ones who were guilty of "incremental" and "decentered" genocide. By that definition, nearly every war is genocidal and anyone who shoots any member of any group can be accused of "incremental genocide".

All of this ignores that no one on the planet identified Palestinian Arabs as a "national group" in 1948. They were identified as simply Arabs. But to accuse Israel of genocide against all Arabs in 1948 is a charge too absurd even for anti-Israel "genocide scholars" to make, so they have retroactively accused Israel of targeting the destruction of a people who simply did not exist as a distinct group, a fundamental element of any definition of genocide.

Of course, the idea that the Jews who really were ethnically cleansed from Arab lands  were victims of genocide is not considered. That wasn't "incremental" but a virtually total, planned elimination of a specifically defined group from the Arab world.

The fate of Israeli Jews would have been the same had they lost the war in 1948.

The CCR uses 1948 as its main argument that Jews are guilty of genocide, but it doesn't stop there. It includes quotes from widely criticized pseudo-historian Ilan Pappe who also uses the term "incremental genocide" to describe Israeli actions. Its own late president Michael Ratner is also quoted using the meaningless phrase "incremental genocide."

The article then descends into farce, by quoting an ad by the International Jewish Anti-Zionist Network claiming that 300 Holocaust survivors and descendants accused Israel of "genocide" during Operation Cast Lead [sic - the ad was about the 2014 Gaza War, not Cast Lead.]. Specifically, it quotes anti-Israel activist Naomi Wolf as saying, 'I mourn genocide in Gaza because I am the granddaughter of a family half wiped out in a holocaust and I know genocide when I see it."

If a tiny minority of Holocaust survivors and their descendants want to bizarrely accuse Israel of genocide, that is their right. But to give them more moral authority than the vast majority of survivors and descendants who find the word odious and immoral when applied to Israel proves that the CCR is not interested in a reasoned argument, but in anti-Israel propaganda disguised as research.

The CCR, incidentally, is funded by the Ford Foundation and George Soros' Open Society Foundation, among others.

This article is so one-sided and so obviously deceptive that it discredits anything else that the CCR might be doing. Indeed, this article doesn't shed light on the immorality of Israel as much as it does on the immorality of falsely accusing Israel of crimes, using a yardstick that it applies to no other nation.

(h/t Dani, Andrew)




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